It is well known that this title is often associated with political events, but in this article, we want to direct it towards societal challenges, as the relationship between the "oppressor" and the "oppressed" or the "tormentor" and the "victim" or the "killer" and the "killed," if one may express it, reflects the disturbed human emotions that hinge on the negation of the other and their annihilation, often leading to a state of sustained conflict without a true understanding of these concepts  and their risks.
Therefore, the tormentor believes that he can do whatever he wants whenever he wants, thinking he is above controls and accountability, and perhaps his stubbornness increases, making him believe he is above the law. This drives him further into embracing behaviors that reflect his disturbed psychological and behavioral state and satisfy his wicked desires, providing him with true pleasure in inflicting harm on others and delving deeper into the path of evil, continuing injustice and creating suffering for others, as he finds joy in the silent screams of the victim which make him happy.
Here, the real problem begins, as the tormentor embarks on a journey of sustained conflict against the relentless struggle of the victim who seeks an escape from an impenetrable darkness and tries to emerge from the swamp of insanity imposed upon her. However, the wicked tormentor remains to thwart all attempts at the expense of the virtual time of his life, thinking that this is the end of the story.
At that point, the tormentor begins to search for a horizon that provides him with safety, deceiving the victim into believing he is her safety valve and her path to salvation rather than her path to destruction  and loss. Therefore, he starts to whip her emotions with lies using his lies to tighten his control over her, oblivious to her oppression and the destruction of her future, even if it is only until the victim breaks free from her submissive cloak and begins to seek her own rescue, even if it involves a sin that is not accounted for!
Thus, we see events in many community stories that are no longer limited to  cultural boundaries or boundaries related to identity or belief that have frameworks that do not allow for the enslavement and moral assassination of people, in a time of freedom.
Rather, today we feel that we are facing behaviors that embody the concept of ownership at a time when all terms related to slavery and forced disappearance have ended through the profession of brainwashing and the control of the other in a mad manner, leading to inevitable destruction.
What we hear from societal stories has some malicious and filthy instinctive motives, and some are due to cultural and social changes, but most of it stems from a dysfunctional family environment, often criminal, which reflects on the individual within the family, leading to its deviation and embracing concepts that are entirely incompatible with sound nature and the societal foundations that preserve the dignity of community members and ensure their safety. This type of person can only play the role of the tormentor and thus is always in search of victims to satisfy their moral deviation and destroy their victims in a sadistic and eternal manner.
Therefore, we find that there are always tormentors meddling in the void of the societal scene to keep it governed and regulated in line with  their deviant desires that contradict the disciplined state in this context, ensuring them at least their own security, which they often feel is threatened and that they are pursued by everyone around them, and that their future may be in jeopardy at any moment, even while they are struggling for their last breaths in this life, a fate that is unavoidable whether sooner or later, which makes them reject the idea of repentance and returning from their unsound behaviors and living in safety and security and peace without any wicked motives or mad behaviors that lead them to play the role of the tormentor perpetually in search of a victim.
But the tormentor himself forgets that he may turn the victim into a tormentor, and at that point, the new tormentor triumphs, as that absolves him of the moral consequences of the crimes of the old tormentor.
 This explains to us how the tormentor needs his victim to become a partner and a new tormentor in order to feel that he has created a criminal partner to mimic his unethical and unnatural lifestyle.
 Therefore, we must say that if the tormentor obsessed with his wicked abilities succeeded for some time, he is ignorant  that when the victim becomes a tormentor, her ordeal and suffering become mockery and void that does not benefit anything, harming her dignity and creating a destructive internal psychological conflict,  unless she manages to use her feelings and trample on her humanity in order to persist in crimes she has no guilt in as he desires, even if the result is more moral decay, life isolation, suffering, intellectual pollution, and a tendency towards extremism and savage behavior. He does not realize that the transition from victim to tormentor is a project of self-destruction and future devastation that can only be enacted and reinforced by a person who has lost his humanity and failed to shape his future and is a disbeliever in the foundations of life  except on the defeat of the self (as a person and as a society). At that point, the pain becomes a sin in absent practices, yet it remains in memory, and he finds himself needing to draw the inevitable conclusion to escape the swamp of psychological destruction and self-isolation that he has created and adopted as a way of life.
 Thus, those types of narcissistic tormentors, morally, behaviorally, and intellectually fallen, often reach the conclusion that if we truly want our pains, which we have created with our own hands, to have meaning, it is better for us to die or tend to play the role of the victim to have hope for a better life and future. 
And at that point, judgment becomes the new tormentor who may have been the victim at first, and thus the ending becomes a new drawing  to be either a happy ending based on foundations that involve a return to reason and invested in a state of the desired tolerance, perhaps absent from a reality full of darkness with no hope of rectifying an intractable condition, and thus confronting an unknown ending that will be drawn in a way that is beyond will but often is tragic and perhaps destructive!
Neither the tormentor was happy on the dark path he chose for himself, nor the victim lived a dignified life  and the educational environment did not emerge from the swamp of darkness that it created for itself and its members. Thus, it begins to inherit a devastating condition that does not end with any bright ending but certainly its conclusion is destructive and filled with sorrows and pains that may not be able to draw an ending in a limited time but transmits a devastating inherited madness for perhaps subsequent generations.!
In the end, all social values categorically reject any illegitimate behaviors and enhance the confrontation against them intellectually, culturally, and ideologically. Therefore, there must be an awareness revolution that uproots the foundations of rebellion against values, culture, and religious standards to tame all challenges that contradict that and weaken them to become in sync with stable steps towards the desire to build a creative societal condition worthy of culture and religious standards and identity, adhering to the foundational tenets, so such phenomena do not grow in our societies, and we see an endless line of tormentors and victims, and then the result will certainly not be happy but will be tragic.